by Bill Muehlenberg 12/6/12 What incredibly bizarre times we live in, to even have to state such an overwhelmingly obvious truth. I might as well have penned an article with the title, “People Do Better Eating” or “Children Fare Best When They Breathe”. Of course children need a mother and father, and of course anything less than that will be less ideal.

And fifty years of social science research amply bears this out. Yet the homosexual militants want to convince us that family structure doesn’t mean beans, and any combination of adults will do just fine thanks. So to promote their destructive agenda, they have to ignore the research and attack anyone who points to these thousands of studies.

And these findings keep affirming the same thing: there is no better setting for children than to be raised by their own two biological parents, preferably cemented by marriage. Two brand new research studies have once again confirmed this.

And they demonstrate quite clearly that children raised by homosexuals do not fare as well as do children raised by their own parents. Common sense of course tells us this, but here is more research confirming what everyone except the radical ideologues already know. . .

by  Bill Muehlenberg 2/6/12 Pornography is a social tsunami destroying our societies, ruining our marriages, busting up our families, enslaving our men, and killing our kids. I wish I could say this was just happening outside of the churches. But sadly the Christian world is being just as decimated by this problem as anyone else.

It is vital that all Christians take this challenge seriously, and seek to do all they can to keep free of this addictive smut, and help others to do the same. Fortunately there are many good resources out there to help us with this. There are both Christian and non-Christian books and videos available which we all need to make use of.

The following are some of the better resources out there which discuss the porn plague, document its nefarious effects, and provide practical help on getting free and staying free.
Christian works
Alcorn, Randy, Christians in the Wake of the Sexual Revolution.  IVP, 1985.
Anderson, Neil, A Way of Escape. Monarch, 1994.
Arterburn, Stephen and Fred Stoeker, Every Man’s Battle: Winning the War on Sexual Temptation One Victory at a Time. WaterBrook Press, 2009.
Challies, Tim, Sexual Detox: A Guide for Guys Who Are Sick of Porn. CreateSpace, 2010.
Chester, Tim, Closing the Window: Steps to Living Porn Free. IVP, 2010.
Court, John, Law, Light and Liberty.  Adelaide: Lutheran Publishing House, 1975.
Court, John, Pornography: A Christian Critique. IVP, 1980.
Dixon, Patrick, The Rising Price of Love: The True Cost of the Sexual Revolution. Hodder & Stoughton, 1995.
Hall, Laurie, An Affair of the Mind. Focus on the Family, 1996.
Harris, Joshua, Sex Is Not the Problem (Lust Is): Sexual Purity in a Lust-Saturated World. Multnomah, 2005.
Heath, Graham, The Illusory Freedom: The Intellectual Origins and Social Consequences of the Sexual Revolution. William Heinemann, 1978.
Kirk, Randy, A Generation Betrayed: It’s Time To End the Sexual Revolution. Huntington House, 1993.
Laaser, Mark, The Secret Sin: Healing the Wounds of Sexual Addiction. Zondervan, 1992.
Lubben, Shelley, Truth Behind the Fantasy of Porn: The Greatest Illusion on Earth. Createspace, 2010.
Marshner, Connie, Decent Exposure: How to Teach Your Children About Sex. Legacy Communications, 1988, 1994.
Minnery, Tom, ed., Pornography: A Human Tragedy. Tyndale House, 1986.
Reisman, Judith, Sexual Sabotage. WND Books, 2010.
Reisman, Judith, “Soft Porn” Plays Hardball. Huntington House Publishers, 1991.
Schaumburg, Harry, False Intimacy: Understanding the Struggle of Sexual Addiction. NavPress, 1992, 1997.
Schlafly, Phyllis, ed.,  Pornography’s Victims. Pere Marquette Press, 1987.
Struthers, William, Wired for Intimacy: How Pornography Hijacks the Male Brain. IVP, 2010.
White, John, Eros Defiled. IVP, 1977.
White, John, Eros Redeemed. IVP, 1993.
Williams, Nigel, False Images: Telling the Truth About Pornography. Kingsway Publications, 1991.
Wilson-Thomas, Claire and Nigel Williams, Laid Bare: A Path Through the Pornography Maze. London: Hodder & Stoughton, 1996.
Dobson, James, Fatal Addiction. Focus on the Family, 1989. 56 minutes.
Dobson, James, Pornography: Addictive, Progressive and Deadly. Focus on the Family, 1994. 47 minutes.
Non-Christian works
Dines, Gail, Pornland: How Porn Has Hijacked our Sexuality. Beacon Press, 2010.
Layden, Mary Anne, The Social Costs of Pornography: A Statement of Findings and Recommendations. The Witherspoon Institute, 2010.
Lederer, Laura, ed., Take Back the Night: Women on Pornography. William Morrow, 1980.
Levy, Ariel, Female Chauvinist Pigs: Women and the Rise of Raunch Culture. Free Press, 2005.
Paul, Pamela, Pornified: How Pornography Is Transforming Our Lives, Our Relationships, and Our Families. Times Books, 2005.
Russell, Diana, Dangerous Relationships: Pornography, Misogyny and Rape. Sage Publishing, 1998.
Shapiro, Ben, Porn Generation: How Social Liberalism Is Corrupting Our Future. Regnery Publishing, 2005.
Tankard Reist, Melinda and Abigail Bray, eds., Big Porn Inc. Spinifex, 2011.
Also there are ministries devoted to helping those who want to be set free from this. Consider some of the following organisations and their resources:
We need each other to overcome this, and other addictions we struggle with. Get into an accountability group now if you have not already done so. And check out this great Promise Keepers site for more info on accountability groups, and the sorts of questions you should be asking each other:

By Bill Muehlenberg 29/3/12. It may seem like it is all bad news when it comes to the relentless homosexual juggernaut, with their never-ending list of demands to radically remake society into their own image. And the activists would like us to think that there is an inevitability about their destructive crusade.


But that is not the case, and often we see some terrific pro-family victories. Of course, given how the mainstream media is almost entirely in bed with the homosexual activists, it is very rare that you will find any of their defeats mentioned.


Instead one only hears about the seemingly unstoppable homosexual steamroller crushing everything in its path. Thus as usual, one has to look to the alternative media to learn about what is really happening in the world. And interestingly, the homosexual militants are not having everything go their own way.


While the MSM barely uttered a peep, there were in fact three recent wins which we can all take heart in. All occurred overseas, and all demonstrate that there are still plenty of folks around who have not been conned by the militants’ propaganda, and are willing to stand up and fight for what is right.


And these wins for common sense and decency occurred in rather unexpected places as well. The first case took place in Europe, and was some very good news indeed. The story goes this  way: “The European Court of Human Rights has ruled that the prohibition of adoption to non-married couples is not discriminatory, because it applies to both heterosexual and homosexual couples equally.


“It has also ruled that homosexual ‘marriage’ is not a right under the European Convention on Human Rights. The decision effectively confirms the liceity under the same Convention of French law, which does not award the status of ‘marriage’ to homosexual couples, and does not permit non-married couples to adopt children.


“The ruling was announced yesterday in a suit by a French lesbian couple, Valérie Gas and Nathalie Dubois, who have been in a Pact of Civil Solidarity (PACS) since 2002. A PACS is a loose contractual arrangement made available to both heterosexual and homosexual couples in France, in contrast with stronger ‘civil union’ arrangements and homosexual ‘marriages’ available in some other countries.


“Dubois conceived a child by artificial insemination through an anonymous donor in 2000, and the couple have been raising the child together. Gas has sought to adopt the child by recourse to various courts, and was ultimately turned down by the country’s highest court of appeal, the Court of Cassation. The European Court of Human Rights has confirmed the French court’s decisions.


“The Court also ruled that that there is no ‘indirect discrimination founded (…) on the impossibility of marriage,’ because article 12 of the European Convention on Human Rights ‘does not impose on the governments of the state parties the obligation to open marriage to a homosexual couple,’ adding that governments ‘enjoy a certain leeway in determining the exact nature’ of legal recognitions of homosexual unions’.”


Finally, a bit of sense and sensibility from a European ruling body. It may be rare, coming from that crumbling continent, but when it does come, it sure is nice to see. Let us hope that more good news will be forthcoming from Europe.


The second win comes from Slovenia and also has to do with homosexual marriage. Consider this nifty headline: “Slovenia says no to same-sex marriage.” Here is how the story has been reported: “Yesterday, Slovenia held a post-legislative referendum on the new Family Code that was adopted in the Slovenian parliament in June 2011.


“In a popular vote, 55% of voters rejected the new Family Code and 45% supported the law. Turnout was 30% on a sunny Sunday. ‘The people of Slovenia expressed their belief that motherhood and fatherhood are both unique and represent a fundamental value; for the good of a child,’ said Aleš Primc, head of the Civil Initiative that proposed the referendum.”


Hey those Slovenians seem to have a lot more sense and morality than many other so-called civilised nations. Way to go Slovenia. The final case actually comes from Russia. It seems some mental and moral firmness has found its way there, resulting in a head-on collision with a sleazy, aging, US pop star.


The story goes this way: “Pop singer Madonna Ciccone’s recent promise to ‘speak up’ for the ‘gay community’ in St. Petersburg, Russia, at an upcoming performance there, has been met by a city representative who says she will be fined if she violates a city ordinance against homosexual propaganda aimed at minors.


“The singer, whose risqué, hypersexualized performances are supported by a large homosexual fan base, made the promise after being asked by a Russian-American lesbian activist to cancel her August concert in St. Petersburg in protest of the law, which was recently instituted by the city’s government.”


One American pro-family commentator said this about the victory. The Russians are “trying to learn from America’s out-of-control pro-homosexual activism and the fact that our family law structure, our legal structure is being changed to accommodate perversion, and Christian religious speech is now suffering at the hands of this ever-expanding homosexual activism. And who could blame the Russians for trying to learn from America?


“We have a gay rights monster in our midst that continues to make escalating demands, that has seemingly no concern for religious liberty, for traditional values. Who could blame these peoples not only in Russia but throughout the world for looking to America, looking to the West and saying ‘how can we prevent this?’ And my advice to them would be: don’t let the genie out of the bottle, because another lesson from the west is that once you grant so called ‘rights’ it’s almost impossible to take them away.”


Quite so. It certainly is reassuring to know that not everyone has lost their marbles and decided to roll over and play dead before the advancing homosexual blitzkrieg. Many individuals, many groups, and even many nations are holding their nerve and resisting the social revolutionaries.


More power to them.






by Bill Muehlenberg 9/3/12 There are many things pro-lifers can do to help stem the tide of our abortion holocaust. Many creative ideas have already been utilised, and we can always use some more. Just as various means and methods were employed by the abolitions to help turn the tide of public opinion on slavery, so too here, we need to use every available strategy and option possible.


One important component in all this is dispelling the myth that the mother is simply carrying a blob of tissues or a clump of cells. If most women actually knew about the developing new life in their womb, they might have a rethink about killing the baby.


Thus different tactics are being used in various places to help ensure that women are really given all their choices, and in fact have real informed consent. In the US there are now a number of states which have passed ultrasound laws. These laws compel women seeking an abortion to first look at an ultrasound of the baby in their own womb.


Virginia has been the latest state to pass such a law. One article discusses this as follows: “Jonathan Falwell, senior pastor at Thomas Road Baptist Church, applauds a new Virginia law that requires pregnant women to view an abdominal ultrasound image of their unborn baby before undergoing an abortion procedure.” He said this:


“Yesterday, Virginia Gov. Bob McDonnell signed into law a state bill that would require pregnant women to view an abdominal ultrasound image of their unborn baby before undergoing an abortion procedure. The purpose of the bill is information, giving women the ability to have a firsthand look at the fetal image of their baby before making such a fateful decision.


“I believe this is important legislation because some women, once they see the image of the baby in their womb, will choose to give the baby life. And that is always a cause for celebration. This bill (HB 462) notes that ‘at its heart’ is ‘a woman’s right to know medically relevant information before making a life-altering decision.’ Advocates for the statute say the ultrasound image gives a woman the ‘right to know’ about her unborn child’s development.


“Medical technology gives us a wonderful ability to illustrate to women the life that is growing within them, and I believe this bill wisely compels them to have an understanding of that life. I think it truly should be the right of women to have a keen awareness of their baby’s physicality before making such a critical, life-altering decision.”


Cal Thomas discusses this here: “The debate in Virginia and elsewhere over ultrasound legislation should include the voices of women who favor ultrasound laws. The media speak of ‘women’ as a monolithic group who consistently subscribe to the liberal-secular line. But there are many women – I have met a few – whose voices are rarely, if ever, heard. These women either decided to give birth after seeing an ultrasound image, or regretted having had an abortion and would testify that if they had seen an ultrasound image before the procedure they would have made a different choice. Does not seeing an ultrasound image change the reality of abortion?


“There are several websites featuring testimonies from some of these pro-ultrasound women.


One is: www.projectultrasound.org/testimonies.html.


“Why would anyone want to deprive women of the joy they experience after seeing a picture of their baby and deciding to preserve their baby’s life? Why would anyone not want to protect these women from the pain many have experienced from not seeing a picture and going forward with the abortion, only to later regret it?”


A very similar sort of action which is proving to be real effective is a small pro-life group in Texas led by 23-year-old David Pomerantz. He brings the ultrasound to where the action is at: just outside an abortion clinic. His van has all that is needed for women to see what they are really aborting.


One write-up about this story says this: “He hails from Philadelphia, but he was attending Word of Life, a two-year Bible institute in New York, when he met Chris Slattery and Julie Beyel of EMC (Expectant Mother Care), a Manhattan pregnancy resource center. He was astonished to find that EMC had formulated a ‘new model’ for approaching women outside abortion clinics.


“EMC had a bus equipped with a sonogram machine. By approaching women outside the clinic with the offer of free help, with no mention of a pro-life ideology, they were able to see a staggering success rate. In fact, by their estimate, about 70% of women who got on the bus for a sonogram decided not to abort. In one day, they saw nine women decide on life for their children.


“They did some simple math, and realized that if this success continued, 15 to 25 women a week, or about 800 a year, would choose life. Excited by the possibilities inherent in this new approach, Dave contacted his friend and mentor Joe Baker, who flew in from Philly to see the results firsthand. Equally impressed, the two began to ferment the idea that would become Save the Storks.


“Dave was already planning on attending Southwestern Theological Seminary in Dallas, so he headed down south. With Joe Baker developing the art and marketing, and the generous help of Dallas-based organization Get Involved for Life and other private donors to bring to life a sleeker, smaller, more mobile ultrasound vehicle, they were off and running.


“Save the Storks was born. Or, if you prefer, flown in through the window. ‘We don’t want to intimidate anyone. We don’t want to force anyone. We just want to serve’.”


The article continues, “The Save the Storks bus is slick, recognizable, welcoming, and – horror of horrors – it sits in between a mother and the abortion clinic doors. With a simple offer of no-strings-attached help – ‘Would you like a free ultrasound?’ – and a bright, comforting image, it appeals to the desperate woman before she reaches the clinic.


“She is not confronted. She is offered help. And while I firmly believe that virtually all sidewalk counselors and activists outside clinic are there for no other reason than to help women, the Storks are able to present help first. That is the key. The average clinic sidewalk approach is, of necessity, ‘Please don’t kill your baby. Here’s why. And here’s help.’ Because they have their awesome bus, Save the Storks are able to say, ‘Here’s help. Now please don’t kill your baby. Here’s why.’


“Because they don’t have to lead with agenda, there are no warning bells for a desperate and defensive mother. There is only a friendly face. This new model will absolutely revolutionize the front lines of pro-life activism. What is the battle cry of the pro-abortion movement? ‘Choice!’ It is their mantra. What do you constantly hear from abortion advocates? ‘These desperate women feel like they are out of options.’


“Right here, on four wheels, parked in front of the clinic, is another choice – one they might not even know they have. Inside that bus is an image of their baby waiting to be seen. Connected to that bus is a support system – in short, options. Dave and the team have high hopes, and they should. The approach is breathtakingly simple and, if early tests are any indication, profoundly effective.”


Now that is a creative and winsome approach. I am not saying it is the only one, nor am I saying it should replace previous methods. It is just one more helpful idea and tactic in the fight for life. And it seems to be working. May its tent increase.





by Bill Muehlenberg 19/2/12. The battle over same-sex marriage is perhaps the most momentous and far-reaching debate we face at the moment. There is very much at stake in this attempt to redefine marriage out of existence. It is a social shift which is of seismic proportions. Here I offer eight reasons why we must resist same sex marriage.


One. There is not a great demand for SSM


The truth is, there has been a huge debate amongst homosexuals over the question of homosexual marriage. Some are in favour, some are opposed, and there are many options in between.


Plenty of leading homosexuals have made clear their disdain of marriage. As one said: “When it comes to same-sex marriages, John Howard has got us pretty well summed up. We’re not cut out for it. . . . [Heterosexuals are] welcome to it.”


Or as another admitted: “[F]ull recognition for same-sex marriages will encourage all those shallow promiscuous gay men to settle down in Box hill with Mr Right and breed shitzus.

Speaking as a shallow promiscuous gay man, I remain sceptical about this. Straight men, it seems, are quite shameless in their perverted desires, and in their enthusiasm for illicit sex of all kinds. And this after 2,000 years of the civilising influence of Christian marriage! On the evidence so far, I think it will take more than the Ontario Supreme Court [and its support of same-sex marriage] to get the majority of gay men to get married and settle down.”


Perhaps the best way to see just how desirable same-sex marriage is, is to see how many homosexuals have actually availed themselves of it when it has been available. Consider the Netherlands where same-sex marriage has been legal since 2001. Studies have shown that only around four per cent of Dutch homosexuals have gotten married during the first five years of legalisation.


Two. This will not be marriage as we know it


The activists have made it perfectly clear that they intend to radically alter, and effectively destroy, the institution of marriage. The truth is, for all the talk about same-sex marriage, few homosexuals actually have in mind the same thing that heterosexuals have in mind. Most seek to radically expand and alter the common understanding of marriage. Long-term monogamous fidelity is seldom part of this new understanding.


One leading homosexual writes that if homosexual marriage contracts come into force, they would have to be “different”: that is, they would have to allow for “extra-marital outlets” and other major changes. Of course that undermines the very essence of marriage, which is the covenant of life-long sexual faithfulness.


Another says that he does not want to be like straights, nor embrace their marriage: “We get equality, but at a price. The cost to our community is the surrender of our unique, distinctive queer identity. The unwritten social contract at the heart of law reform is that lesbians and gays will behave respectably and comply with the heterosexual moral agenda. No more cruising, orgies or sadomasochism!”


And in countries where SSM has been legalised, a very discernable negative spill-on effect has been noticed. Marriage as an institution suffers when these counterfeits are allowed to come along and claim to be on a par with marriage. Many of the Scandinavian countries for example offer us a mountain of evidence in this regard.


Three. Monogamy is not part of the equation


Both the data on homosexual monogamy, as well as their own words, makes it clear that the idea of one partner for life is seldom desired. It is the exception to the rule. Consider just a tiny fraction of the data. One major Australian study found that 26 per cent of homosexual men had 21 to 100 partners in a lifetime; nearly 41 per cent had 101 to 1000 partners; and 17 per cent had over 1000 partners.


Another major study reported similar findings. It found that 43 per cent of male homosexuals had engaged in sex with 2 to 10 partners in the previous six months; 21 per cent had engaged in sex with 11 to 50 partners in the last six months; and 5 per cent had engaged in sex with more than 50 partners in the past six months.


And the more honest homosexuals are quite happy to concede this point, and even affirm it. Two American homosexual activists proudly state that “the cheating ratio of ‘married’ gay males, given enough time, approaches 100%. Men are, after all, as said earlier, more easily aroused than women, who tend to act as a relatively stabilizing influence; a restless gay man is more apt to be led astray by a cute face in the subway or the supermarket. Two gay men are double trouble, arithmetically squaring the probability of the fatal affairette.”


One former homosexual explains why concepts such as “monogamy” must be redefined by homosexuals: “In the gay life, fidelity is almost impossible. Since part of the compulsion of homosexuality seems to be a need on the part of the homophile to ‘absorb’ masculinity from his sexual partners, he must be constantly on the lookout for [new partners]. Consequently the most successful homophile ‘marriages’ are those where there is an arrangement between the two to have affairs on the side while maintaining the semblance of permanence in their living arrangement.”


As one Australian homosexual admitted, “monogamy is not a realistic choice for many of us . . . we don’t find one partner sufficiently fulfilling. People who argue that there would be no problem if all gay men would just be monogamous are ignoring both medical and emotional realities; with an unknown number of people already exposed to ‘the virus’ and an unknown incubation period, such advice is just too restrictive.”


Four. High risk lifestyles should not be given official endorsement


Countless studies have documented the high-risk and unhealthy nature of the homosexual lifestyle. So why should governments be endorsing and promoting such activity? Various studies show that homosexuals account for the majority of new cases of sexually transmitted diseases.


For example, a male homosexual is 14 times more likely to have syphilis than a male heterosexual, and eight times more likely to have hepatitis. And of course HIV/AIDS remains an overwhelmingly homosexual disease in Australia, with the overwhelming number of cases due to male homosexual activity, or intravenous drug use.


But don’t take my word for it. Consider what the Gay and Lesbian Medical Association (GLMA) have said about this. They have issued two publications warning of the health risks associated with both homosexual and lesbian lifestyles. Each one lists ten major areas of concern.


As to male homosexuals, the GLMA says that they have “an increased risk of HIV infection” and have “an increased risk of sexually transmitted infection with the viruses that cause the serious condition of the liver known as hepatitis”. Also, they “use substances at a higher rate than the general population” and “depression and anxiety appear to affect gay men at a higher rate than in the general population”. It also says that “gay men have higher rates of alcohol dependence and abuse than straight men” and that “gay men use tobacco at much higher rates than straight men”.


Five. Everything will change


Legalising SSM is not a small, inconsequential move. It changes everything. If homosexual marriage were to be legalised here, it would be one of the final nails in the coffin of heterosexual marriage and family. We only have to go to those countries or states which have legalised SSM. The radical ramifications for everyone else are clear to see.


The American state of Massachusetts legalised SSM in 2004, and it has been all downhill there ever since. So much negative fallout from this has occurred that I cannot even begin to document it here. The best way to see what horrors have befallen the people of Massachusetts is to see this incredible document:



And all those who have objections to this lifestyle or this new version of marriage will be forced nonetheless to acquiesce and embrace these things, even if it means going against one’s conscience or one’s faith. Consider just a few recent headlines on this:


-“Canadian Court: Marriage officials must marry homosexuals”.
-“Army: court-martial Chaplains for ‘religious, conscience’ objection to homosexuality”
-“Tory MP calls for churches to be banned from holding marriages if they refuse gay couples”
-“MPs vote to stop civil servants refusing to carry out gay weddings”
-“Dutch MPs voted on Tuesday afternoon for a change in the law to prevent civil servants refusing to conduct gay marriages.”
-“Lesbian couple mulls action against Christian wedding cake baker”
-“Gay rights activist calls for boycott of Salvation Army Christmas fundraiser”
-“Attorney Says School Threatened, Punished Boy Who Opposed Gay Adoption”
-“Case of counseling student forced to undergo pro-homosexual ‘sensitivity training’ goes to court”
-“Macy’s fires woman for refusing ‘transgender’ man access to women’s fitting room”
-“All Ontario teachers will be forced to undergo ‘diversity’ training by 2013: minister”


There would be hundreds of such examples which have occurred in just the past few years. Legalising SSM is not a victimless crime. It will adversely impact every single one of us.


Six. It will unleash the slippery slope


Clearly, the very same arguments used for legalising SSM could be used to argue for legalising incest, polygamy, and any number of other sexual combinations. If a man wanted to have a long-term sexual relationship with his daughter, or if three women wanted to do the same, how could any society argue against it, if it has already overturned the traditional understanding of marriage?


Logically, one could argue for all sorts of combinations and permutations if we swallow the idea that same-sex couples have a right to marry. What about a bisexual who really does love both a man and a woman? Cannot this threesome qualify? The truth is, all boundaries are smashed when we redefine marriage.


One very obvious example of this is polyamory (group marriage). In fact, it has become a new cause, championed by both grassroots groups and academic supporters. A quick search of the Web will reveal just how popular the idea of polyamory is becoming. Family law reformers for example are increasingly promoting this new sexual cause.


And it is remarkable how the polyamory and polygamy advocates are simply latching on to and extending the very arguments made by advocates of same-sex marriage. They are rightly saying that if same-sex marriage is legalised, then certainly group marriage must be legalised as well.


Consider how one Australian university academic makes the case for polyamory in an article entitled, “Poly is the new gay”. She makes it clear that just as society has welcomed homosexuality and same-sex marriage, it is now time to welcome polyamory. This is how she puts it: “The more aware and accepting of diversity in relationships the more healthy our society is. . . . I look forward to a society where any loving family, irrespective of how many people it includes or what sex they are, feels safe to be open about who they are.”


Opening the door to SSM will of necessity lead to all these other radical sexual combinations as well.


Seven. Children will be put at risk


Fifty years of social science data have made it absolutely clear that children need a mother and a father. The evidence is simply overwhelming: by every indicator, children do best when raised by their own biological mother and father, preferably cemented by marriage.


Many thousands of studies from the world over have made this overwhelmingly clear. Any other household structure simply does not compare. Obviously with homosexual couples, any child brought into that arrangement will be disadvantaged from the very start.


And a number of studies have also shown that children raised in same-sex households do suffer on a number of levels. Children deserve better. But the interests of the child seem to be the last thing being considered in this debate. Indeed, today everyone is demanding rights to do this and that, but very few seem to realise that rights must be balanced by responsibilities.


Among other things, children need to see how men and women interact together. A homosexual or lesbian union cannot provide that role model. The right to have a child must be balanced by the rights of the child. Children should be given the first priority, and not be allowed to be used as a political football by the homosexual lobby in their efforts to seek legitimacy for their lifestyle. For the sake of our children, we should not be embracing homosexual adoption and SSM.


As one leading international authority has boldly asserted: “In three decades of work as a social scientist, I know of few other bodies of data in which the weight of evidence is so decisively on one side of the issue: on the whole, for children, two-parent families are preferable to single-parent families and step-families [and by logical implication, homosexual families as well]. If our prevailing views on family structure hinged solely on scholarly evidence, the current debate would never have arisen in the first place.”


Eight. This is just part of a bigger radical agenda


Why is homosexual marriage even wanted? Just why is it that some homosexuals are so insistent on marriage rights? As many homosexuals themselves admit, a major reason why they want marriage is not so much to be like heterosexuals, or because they want to abandon their more free and promiscuous lifestyle, but because of its symbolic value.


It will give them public recognition, approval and acceptance. This has long been the overriding goal of the homosexual lobby: complete social and public endorsement and approval. Thus by getting marriage rights, and, in turn, the last hurdle for homosexuals, full adoption rights, homosexuals will have achieved their longstanding goal: legitimizing the homosexual lifestyle.


As even Time magazine admitted, in an article on same-sex marriage, the real goal is complete social acceptance and validation: “Ultimately, of course, the battle for gay marriage has always been about more than winning the second-driver discount at the Avis counter. In fact, the individual who has done most to push same-sex marriage – a brilliant 43-year-old lawyer-activist named Evan Wolfson – doesn’t even have a boyfriend. He and the others who brought the marriage lawsuits of the past decade want nothing less than full social equality, total validation – not just the right to inherit a mother-in-law’s Cadillac.


As Andrew Sullivan, the (also persistently single) intellectual force behind gay marriage, has written, ‘Including homosexuals within marriage would be a means of conferring the highest form of social approval imaginable’.”


One leading Australian homosexual activist puts it this way: “The argument is quite simple: marriage is the ultimate legitimation of equality, according same-sex relationships the same status as heterosexual ones. Essentially this is a symbolic claim, for there is a whole raft of ways in which the state regulates relationships outside formal marriage.”


Indeed, the bottom line of all homosexual activism is ultimately just that: complete social acceptance and approval. As some American activists put it back in 1989, “to gain straight tolerance and acceptance is not just a legitimate goal of gay activism, it must be the principal goal.”


In sum, same-sex marriage is a bad idea. It is bad for society, bad for marriage, and bad for children. The concept is oxymoronic, and it confers no benefits to society. Indeed, as shown above, it will in fact be harmful to society. As David Coolidge summarises:

“If one believes that a good society requires a critical mass of healthy male-female marriages with children, then any policies that redefine, and thereby weaken, that basic unit are a bad idea. I believe that same-sex marriage is a bad idea, not because same-sex couples are bad people, but because same-sex marriage is not marriage. A genuinely pluralistic society must do justice to individuals. But it must also do justice to marriage.”


Note: As I said, all of the references and complete documentation for the above material can be found in my new book, Strained Relations. For those interested, here are three places where you can get the book:





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Marriage Statement - Family Council of Victoria
08 Mar 2016

Marriage Statement - Family Council of Victoria 8 March 2016 At recent meetings the Family Council [ ... ]

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